“Fiance said no food was left out, but proper bear safety includes sleeping ~100 feet away from where you cook/pee/dump water. Was he doing all of this? No point in criticizing, but root cause analysis is a professional method of future risk mitigation.I like to cowboy camp, maybe I shouldn’t. A tent provides a visual barrier for the bear where he doesn’t know how many man-animals are inside. “
That was my thought as well. Many of the stories regarding bear predation or bear aggression I have heard about don’t really involve hikers, but people who voluntarily live in semi-permanent living situations. So that basically mean the person is much more laxed in where they eat, defecate and so on.
Of course, on popular trails and in provincial, state or national parks, authorities are better trained dealing with problem bears; and wilderness hikers and backcountry hunters tend to keep their campsites moving every day or every couple of days. But with wilderness traplines and vagabonds, the responsibility falls entirely on the person staying in those establishments.
The number of people who choose to stay in one area for 3 to 6 months of the year, alone independent of a family group, is so minutely small, they wouldn’t really register in any meaningful statistics.
If people living in the wilderness keep their residence like this:
https://www.youtube.com/watch?v=ioKCN4LPanY
Footage taken from a YouTube channel hosted by a Metis wilderness trapper.
Or like this:
https://www.youtube.com/watch?v=Iq0rZn8HFmQ
Notice how close the outhouse and campfires are to the place of residence?
Then no wonder why they have frequent stories.
Most situations I am aware of which involve nomads and aboriginals relocate their camp every second or third week. They usually have packs of dogs (not just one) with them as well, and they live in family groups not alone or with another person. Not only that, but a lot of them have special caching sites to keep the meat far away from the encampment.
Well, that, and some of them (eg. Nenets people) have this shamanistic belief that if a bear takes a reindeer, it’s a form of tribute or taxation inflicted upon them by nature in exchange for safe passage into the wilderness.